1.NAFS

Nafs Allah Ta'ala aur bande ke darmiyan hijab (parda) hai. Agar ye hijab darmiyan se hatjaye to Allah Ta'ala aur bande ke darmiyan koi parda nahi rehta.
Ye haalat "qalb e Saleem" ki manzil hai yaani "nafs e mutmainna" par pahunchkar hasil hoti hai.
*Deedar e ilahi ki is manzil tak pahunchne ke liye huwa wa hoos (huwa ke maani khwahishate nafs aur hoos ke maani shahvaat) yaani nafs ke nasoor ya nafs ke beemariyon jinko aam taur par "roohani amraaz ya beemariyan" ya "qalbi ya batini amraaz ya beemariyan" bhi kaha jaata hai, se najaat bahut zaruri hai.
*Sultanul aarifeen hazrat sakhi sultan bahu rahmatulahi alaih aur awliya ke taalimaat ke mutabiq zahiri ibadaton se in beemariyon me izafa hi hota hi chala jaata hai aur insan in beemariyon ke jaal me buri tarah giraftar hokar gumrah hojata hai.
*Jis tarah zahiri beemariyon ke ilaaj ke liye hum kisi tabeeb ya doctor ke pas jaate hain aur kitabein padhkar hum un ka ilaaj nahi kar sakte. Isi tarah in roohani ya batini ya qalbi ya nafsani beemariyon ke ilaaj liye hame kisi tabeeb kamil (murshid kamil) ki zarurat hoti hai aur murshid bhi vo Jo "sahibe masaami ism Allahu zaat" ho.
*Jab talib aise murshid ke sohbat me zikr wa tasuri ism Allahu zaat aur mashqi marqumi wajood ye Karta hai to uski ye tamam beemariyan khatam hojati hai aur wo batini taur par in amraaz se pak hokar mushahidah haq ta'ala k layaq hojata hai.

*Sultanul aarifeen hazrat sakhi sultan bahu rahmatullahi alaih ki taalimaat ke mutabiq in beemariyon ka ilaaj sirf aur sirf "zikr aur tasuri ism Allahu zaat" ho. Aisa murshid tabeebe azam hota hai aur qalbi nafsi beemariyon ma mahir hota hai jaisa ki hazrat sultan bahu rahmatullahi alaih farmate hain,
Murshid tabeeb (doctor) kis misl hota hai aur talib (student) mareez ki misl. Tabeeb jab kisi mareez ka ilaaj Karta hai to use talq aur shayrein dawayen deta hai aur mareez par lazim hota hai ke vo ye dawaiyan khaye take sehatyaab ho sake.

Kitab : Nafs Ke Nasoor safa 04

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