2.ULAMA E DEEN KAUN HOTA HA

*Jawahar Ghaibi me hai ke ek roz Rasool Allah Sallallahu Alaihi Wa Alihi Wasallam is fikr me maghmoom tashreef farma the ke ahkam shariat to har shaks daryaft Karta hai magar israr batin se koi sawal nahi Karta.

Is waqt hazrat Ali Asadullahul Ghalib Shamsul Mashariq Wal Magharib Ali Ibne Abi Talib Karamallahu Wajhahul Kareem ke dil me achanak ye khayal aya ke,
"Farman E Ilahi ke mutabiq zahiri shar'a ke ahkam me to hamne Rasool Allah Sallallahu Alaihi Wa Alihi Wasallam ki mutabia't ki lekin aapne apne israr batin se kuch khabar na di. Agar khabar dete to shaayaqeen mutabia't israr batin se bhi nafa paate.

*Chunanche kamaal sadaq wa ikhlas se sarware alam Sallallahu Alaihi Wa Alihi Wasallam ki khidmat aqdas me hazir hue aur Ji me Jo khayal aya wahi arz kiya.
Aaqa Alaihissalawatu Wasallam ne farmaya,
"Mujhko bhi yehi hukm tha ke ye makhfi (chupa hua) raaz talab Sadiq (sachcha talabgar) ke siwa kisi par zahir na ho.
Sarkar E do alam Sallallahu Alaihi Wa Alihi Wasallam ne hazrat Ali Ul Murtaza Karamallahu Wajhahul Kareem ko wo israr taleem farmayi.
*Lihaza israr rabbani Ali Ul Murtaza Karamallahu Wajhahul Kareem ke waseelah se firqa sufiyah kiraam me pahunche. Aur qayamat tak inse ye faiz jaari rahega.
" Al Ulamaa U Warisatul Ambiya" (ulama ambiya ke waaris hain) se muraad yehi log hain Jo ambiya Alaihissalam ke Uloom zahiri wa batini ke jaam'a hain.
Kitab : Taaleem E Ghausiyah, Safa 122
Khulasa :
Misaal: Agar hamare walid ke pas jaaydaat hai aur usko 3 bachchon me barabar hissa diya to hum apne walid ke waris hue aur Jo cheezen hamare walid ke pas thi vo hamare pas agayi.
Isi tarah Jo ilm ambiya ke pas tha usko paane wale Allah wale ambiya ke waaris bangaye.
Aur sarkar ne inhi Allah walon ko ulama kaha hai Jo inke waris hain Jo zahir aur batin dono ka ilm rakhte hain.
Kyu ki hadees me bhi aya hai ki, ambiya wirasat me ilm chodte hain.
To pata chala ki ulama e deen vo hota hai Jo zahir aur batin dono ka ilm rakhta ho (Wali Allah, Sufi, Abdaal, Qutub, Gaus, Qalandar).
Aur ye bhi pata chala ki zahiri shariat ke saath batin ka ilm bhi hasil karna zaruri hai.

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